Tuesday 31 May 2011

Mahan Of The Day :- Swami Narayana Tirtha

 
There are several theories about Narayana Tirtha's birthplace and the year of his birth, but many scholars prefer Kaza near Guntur as his native village and 1675 as the year of his birth. His family name was Tallavajjala. Early in life he mastered Sanskrit, Carnatic music and Bharata Sastra. He was ordained as a sanyasin by Sivarama Tirtha to whom he pays obeisance in his work. 

Led by Divine will
It is stated that when Narayana Tirtha was on his way to Thanjavur District he was afflicted with a severe stomach ailment and prayed to Lord Venkateswara for relief. A divine voice told him to follow the first object he saw the next morning. This happened to be a boar, which led him to Varahur (Bhupatirajapuram). Tirtha settled down in the village and rendered yeoman service to Carnatic music.
His `Krishna Leela Tarangini' is the lengthiest musical play in Sanskrit and comprises 12 tarangams, which contain 147 kirtanas, 267 slokas, 30 gadyams, 30 derus and link passages.
In his introduction, Narayana Tirtha gives a synopsis of the story from the birth of Krishna to his marrying eight wives. He signed his songs as `Vara Narayana Tirtha', `Siva Narayana Tirtha' and `Yati Narayana Tirtha'. `Jaya Jaya Gokula Bala' is, perhaps, the most popular song from the Tarangini. Its original raga was Kurinji but it was later converted into a ragamalika. 

Moving verses
`Viksheham Kada' in Ahiri is a song full of pathos sung by Rukmini when she learns that, on the advice of her brother Rukmini, her father intended to marry her off to Sisupala. According to Narayana Tirtha, Rukmini's message has been represented in moving verses in the Bhagavatam commencing with the words `Srutva Gunan Bhuvanasundara' and Narayana Tirtha has condensed them in the form of a beautiful gadya.
It is believed that Narayana Tirtha was closely associated with the Bhagavata Mela tradition of Melattur. `Krishna Leela Tarangini' is a treasure, which deserves to be cherished by litterateurs, musicians and dancers.
 
The Shaktipat Initiation of Swami Narayan Tirth Dev Maharaj was celebrated at the Swami Shivom Tirth New York Ashram on April 25, 1993. Shri Swami Shivom Tirth Maharaj, was in attendance and he addressed the audience with remarks concerning the significance of this great event. Several other people spoke concerning events from the life of Swami Narayan Tirth, and the following is a transcript of one of these talks: 
Today I would like to talk a bit about a marvelous incident which occurred over one hundred years ago. The event I would like to talk about took place in a remote part of Eastern India during the latter part of the nineteen century. It involved a solitary man, one who had withdrawn from the world and given up all thoughts of worldly pleasures. This holy man lived in a small cottage near a pond called Chandan Talab. Although nowadays this area has become a populated area, in those days the cottage was very isolated and sat next to a great forest. This secluded sannyasin lived a life of renunciation, spiritual practices, and meditation far from any village or farm. He was full of divine energy, but, because of the high state of his mind, this great man made no attempt to preach or otherwise attract any followers. This saintly man was named Swami Gangadhar Tirth Maharaj.
Swami Gangadhar Tirth Maharaj lived a very simple, solitary life, yet he was very concerned with the affairs of the world. His only contact with the outside world was through a disciple, a humble man who provided his Guru with food by begging in a nearby village. One day, the yogic powers of Swami Gangadhar Tirth revealed to him that difficult times were ahead for ordinary people because of the effects of the age or era in which we now live. The period in which we now live, as you know, is called the Kali- Yuga, or the Age of Darkness. The Swami knew that the effects of the Kali- Yuga made it very difficult for ordinary people to remain on any spiritual path. He knew people would need help in finding spiritual illumination, since the influence of the Kali-Yuga made it difficult for people to advance spiritually unless they had already progressed to a high state of awareness. A most important aspect of this account is that Swami Gangadhar Tirth Maharaj had been blessed with the discovery of a very special means of awakening spiritual consciousness. This was truly a great discovery, since previously the awakening of spiritual consciousness was very difficult. Few people qualified for receiving help even from very advance souls. Because of the effects of the Kali-Yuga, no means were available to advance the cause of ordinary seekers because of these factors.
Now, although the great holy man was in possession of this marvelous means of assisting people in spiritual advancement, he was in a difficult position. He was restrained from spreading word of this remarkable method of awakening the sleeping spiritual energy in a person because of his unique state of awareness. He was in such a high state of spiritual bliss (samadhi) that it was not within his means to mix with people, to give talks, and to otherwise spread the news of this beneficial spiritual power. So he remained in solitude, waiting for that special person who would come to receive his gift, and to spread that gift among all those who had desires for spiritual advancement. 

 
The remarkable event that was to take place also involved a young man, almost a boy. The boy was born as Kali Kishore in 1870 in East Bengal in what was then eastern India. He was born into a poor family and was married while he was still very young. However, even at that young age, he longed for a life of spirituality. Along with this longing for a spiritual way of life, he possessed many spiritual qualities. These qualities included detachment from worldly longings and control of his emotions. Soon, this yearning for a spiritual life became very uncomfortable for him, because it led him to make a decision that had a great effect on his later life. Kali Kishore decided at last to leave his home and family in order to seek out someone who could show him the way to find God. 

Therefore, he renounce his home and family, and took up the ways of a wandering monk. He traveled widely, and he visited many holy places and sought the company of saintly persons. When he heard stories of holy men giving talks on spiritual matters, he would immediately go wherever they were rumored to be to hear their lectures. But, although he listened to a great many talks and spent as much time as possible in the company of these great men, he still felt unsatisfied, because these men did not reveal to him the truth he longed for. One day the young man was talking about his quest with another man, a Brahmachari, who was also dedicated to the quest for spiritual upliftment. When this Brahmachari learned of the longings of Kali Kishore, he told him of a saintly man who lived alone in a secluded woods, and suggested that this great man might assist him in his search. So the young man decided to accompany the Brahmachari to visit this secluded saint. 

So it was that, one day, the young Kali Kishore came and stood before Swami Gangadhar Tirth. We know a little about the thoughts that entered their minds as they met. We know that the spiritual master Swami Gangadhar Tirth joyfully received this young aspirant, because he instantly recognized that here before him was a disciple worthy to receive the special power of spiritual awakening that he had waited so long to share with the world. And young Kali Kishore realized that here was a true sage, one who was capable of taking him to his goal of God- Realization. The Swami questioned the young man and found out about his great desire for a spiritual way of life. He was also informed by Kali Kishore that he had no family ties and was free to take on whatever duties were required of him. And so it was that Swami Gangadhar Tirth immediately arranged for the initiation of the young man with the special system of spiritual awakening that he had discovered. 

On the very next morning, just as thousands have done since then, the young man rose early in the morning to take his bath and prepare himself for his spiritual blessing. He carefully bathed, per the direction of the Swami, in the waters of the pond named Chandan Talab near the cottage. At 4:00 AM, he appeared before his Guru, but, being a poor wanderer, he didn't have even a single rupee or any gift to give to his new master, as was the custom. But such gifts from an initiate were not important to this sage. And so, the great Swami, using his special method of transmission of spiritual energy, initiated Kali Kishore and activated the kundalini power within him. On April 25, 1889, Shri Swami Gangadhar Tirth Maharaj initiated his first and only known disciple. Shakti, the divine internal power, became immediately active within the young man at the time of his initiation, and he felt the powerful experience of the awakened kundalini. His body started to shake and tremble; he experienced moods of crying and laughing. All these movements were happening without any conscious thought on his part; they were all the play of an awakened kundalini within him. The young man was filled with a great joy and was in a heightened state of awareness for three days. On the third day, however, the great Swami had a vision which disturbed him. In his meditation, Swami Gangadhar Tirth saw that this new disciple was not free of family obligations as he had said. When questioned, the young man admitted that he had left behind a wife, mother, and brothers and sisters.
Such were the powers of this Swami Gangadhar Tirth that he could recall the divine energy he had just activated in this boy. He announced his decision, stating that although kundalini was activated, the boy would not continue to experience the marvelous benefits of Shakti. The Swami told the boy that he must return to his home and fulfill his duties to his wife and family. However, in spite of his disappointment with the boy for his lie, he could not still contain his joy in knowing what the future held for this new disciple. The mahatma therefore revealed to the boy that he should not be disappointed. "You should not be impatient," the swami revealed, "Everything will be right in the course of time. I have given you a spark of fire. This will surely spread over many parts of the world after some period of time." 

Thus the disciple obeyed his new spiritual master, and returned home to fulfill his duties to his wife and family. Surely he was disappointed in, having seemingly reached the great object he had longed for, now saw it, for all he knew, taken away forever. Yet, the young disciple remained true to his Guruji, and upon reaching his home, found a job to provide for his family. Although he continued to sit in meditation, all signs of the awakened kundalini were missing. Still, he continued his spiritual practices according to the instructions given him by his Guru. And so it was that, one morning, exactly nineteen years, six months, and thirty days later, that he sat down for his morning meditation as usual. Then, suddenly, he again felt the rush of spiritual fire within him. He felt the ecstatic flow of divine energy return to him. He knew then that his Gurugi's promise had been true, and that he was now fit to resume his great journey. Rising from meditation, with the great glow of awakened kundalini still active within his breast, he immediately began to settle his affairs so that he could devote himself to his awakened spiritual energy. Now that all obligations to home and family were fulfilled, he was free to live the life of a renunciate.
He quit his job, and constructed a small cottage outside his home town, where he lived and meditated. His meditative ecstasy was strong and constant. One day, he felt an intense spiritual rapture come over him, and gazing upon a statue of Divine Kali, he felt the sudden urge to clean the statue. He picked up the statue and wiped it clean. Suddenly, the statue began to shine with an intense light, and in a flash of divine insight, he realized that his duty was to awaken the same brilliance within the hearts of men and women. He cast off his ordinary clothes, and put on the saffron robes of a god-seeking man. He took the name Swami Narayan Tirth and began to receive and bestow blessings on worshipers who heard stories of this new holy man. This power which was now completely active in the Swami was, of course, the system we now know as Shaktipat. And so it was that, instead of being lost, Shaktipat, this most beneficial method of spiritual awakening, was preserved for us and for future generations.
Swami Narayan Tirth soon began to initiate others into the Shaktipat system and as the number of followers grew, he founded a meditation center. The great spiritual personality of Swami Narayan Tirth bloomed as the years went by. The mood of ecstatic communion was constant in this great man, and it was said that he was in continuous meditation. Among the great teachings left by this saint, the following teaching is beautiful in its clarity and simplicity: 

1. Get up early before sunrise every day without fail. Fold up your bed and sit in meditation after performing the morning bath.
2. Nature is infinite and extravagant. It is capable of giving you anything you need. You should, however, exploit it to the extent you need. The sources of nature should never be wasted.
3. Lead a simple life and cherish high spiritual principles. Remain constant during pleasure or pain. Take your work to be the worship of God.
4. Do not interfere mentally in the movements of Shakti during meditation. Surrender yourself completely to Shakti, and give it liberty to operate upon you. Remain a witness throughout and rejoice while Shakti has its play in you. 

Finally, and of great importance to us, among those he initiated was Shri Yoganandaji Maharaj. Shri Yoganandaji Maharaj in turned initiated Shri Swami Vishnu Tirth Maharaj , who initiated our present day Guru-Maharaj, Shri Swami Shivom Tirth Maharaj. Thus this majestic power of spirituality has been handed down and this same power is now available to all of us. Because of this important event, the science of Shaktipat is now spreading all over the world, as predicted by Shri Swami Gangadhar Tirth over one hundred years ago.


He was the only desciple of Swami Shri Gangadhar Tirth Ji Maharaj. Born in a brahaman family at Kolkata, he was the greatest yogi of his time. Swami Narayan Tirth Ji Maharaj made the science of Shaktipat available to common man. He came to the earth to enlighten the comman man through the devine power of Shaktipaat.

His childhood name was Kalikishore Gangopadhyay. He met HH Swami Gangadhar Tirth Ji Maharaj and became his desciple. But Swamiji asked him to complete his responsibilities towards his family. After takinh shaktipat initiation, Kalikishore returned to his home and became a farmer. He worked in the agriculture fields for 20 years and then took sanyas.

He changed the way shaktipat tradition was. His efforts bring shaktipat from dark period to light period. Before him, the knowledge of shaktipat was kept secret. He made a few desciples. Shri Yougendra Vigyani Ji Maharaj was one of great desciples. Vigyaniji further spread the knowledge of Shaktipat to the common man.

Mahan Of The Day :- Swami Narayana Tirtha

 
There are several theories about Narayana Tirtha's birthplace and the year of his birth, but many scholars prefer Kaza near Guntur as his native village and 1675 as the year of his birth. His family name was Tallavajjala. Early in life he mastered Sanskrit, Carnatic music and Bharata Sastra. He was ordained as a sanyasin by Sivarama Tirtha to whom he pays obeisance in his work. 

Led by Divine will
It is stated that when Narayana Tirtha was on his way to Thanjavur District he was afflicted with a severe stomach ailment and prayed to Lord Venkateswara for relief. A divine voice told him to follow the first object he saw the next morning. This happened to be a boar, which led him to Varahur (Bhupatirajapuram). Tirtha settled down in the village and rendered yeoman service to Carnatic music.
His `Krishna Leela Tarangini' is the lengthiest musical play in Sanskrit and comprises 12 tarangams, which contain 147 kirtanas, 267 slokas, 30 gadyams, 30 derus and link passages.
In his introduction, Narayana Tirtha gives a synopsis of the story from the birth of Krishna to his marrying eight wives. He signed his songs as `Vara Narayana Tirtha', `Siva Narayana Tirtha' and `Yati Narayana Tirtha'. `Jaya Jaya Gokula Bala' is, perhaps, the most popular song from the Tarangini. Its original raga was Kurinji but it was later converted into a ragamalika. 

Moving verses
`Viksheham Kada' in Ahiri is a song full of pathos sung by Rukmini when she learns that, on the advice of her brother Rukmini, her father intended to marry her off to Sisupala. According to Narayana Tirtha, Rukmini's message has been represented in moving verses in the Bhagavatam commencing with the words `Srutva Gunan Bhuvanasundara' and Narayana Tirtha has condensed them in the form of a beautiful gadya.
It is believed that Narayana Tirtha was closely associated with the Bhagavata Mela tradition of Melattur. `Krishna Leela Tarangini' is a treasure, which deserves to be cherished by litterateurs, musicians and dancers.
 
The Shaktipat Initiation of Swami Narayan Tirth Dev Maharaj was celebrated at the Swami Shivom Tirth New York Ashram on April 25, 1993. Shri Swami Shivom Tirth Maharaj, was in attendance and he addressed the audience with remarks concerning the significance of this great event. Several other people spoke concerning events from the life of Swami Narayan Tirth, and the following is a transcript of one of these talks: 
Today I would like to talk a bit about a marvelous incident which occurred over one hundred years ago. The event I would like to talk about took place in a remote part of Eastern India during the latter part of the nineteen century. It involved a solitary man, one who had withdrawn from the world and given up all thoughts of worldly pleasures. This holy man lived in a small cottage near a pond called Chandan Talab. Although nowadays this area has become a populated area, in those days the cottage was very isolated and sat next to a great forest. This secluded sannyasin lived a life of renunciation, spiritual practices, and meditation far from any village or farm. He was full of divine energy, but, because of the high state of his mind, this great man made no attempt to preach or otherwise attract any followers. This saintly man was named Swami Gangadhar Tirth Maharaj.
Swami Gangadhar Tirth Maharaj lived a very simple, solitary life, yet he was very concerned with the affairs of the world. His only contact with the outside world was through a disciple, a humble man who provided his Guru with food by begging in a nearby village. One day, the yogic powers of Swami Gangadhar Tirth revealed to him that difficult times were ahead for ordinary people because of the effects of the age or era in which we now live. The period in which we now live, as you know, is called the Kali- Yuga, or the Age of Darkness. The Swami knew that the effects of the Kali- Yuga made it very difficult for ordinary people to remain on any spiritual path. He knew people would need help in finding spiritual illumination, since the influence of the Kali-Yuga made it difficult for people to advance spiritually unless they had already progressed to a high state of awareness. A most important aspect of this account is that Swami Gangadhar Tirth Maharaj had been blessed with the discovery of a very special means of awakening spiritual consciousness. This was truly a great discovery, since previously the awakening of spiritual consciousness was very difficult. Few people qualified for receiving help even from very advance souls. Because of the effects of the Kali-Yuga, no means were available to advance the cause of ordinary seekers because of these factors.
Now, although the great holy man was in possession of this marvelous means of assisting people in spiritual advancement, he was in a difficult position. He was restrained from spreading word of this remarkable method of awakening the sleeping spiritual energy in a person because of his unique state of awareness. He was in such a high state of spiritual bliss (samadhi) that it was not within his means to mix with people, to give talks, and to otherwise spread the news of this beneficial spiritual power. So he remained in solitude, waiting for that special person who would come to receive his gift, and to spread that gift among all those who had desires for spiritual advancement. 

 
The remarkable event that was to take place also involved a young man, almost a boy. The boy was born as Kali Kishore in 1870 in East Bengal in what was then eastern India. He was born into a poor family and was married while he was still very young. However, even at that young age, he longed for a life of spirituality. Along with this longing for a spiritual way of life, he possessed many spiritual qualities. These qualities included detachment from worldly longings and control of his emotions. Soon, this yearning for a spiritual life became very uncomfortable for him, because it led him to make a decision that had a great effect on his later life. Kali Kishore decided at last to leave his home and family in order to seek out someone who could show him the way to find God. 

Therefore, he renounce his home and family, and took up the ways of a wandering monk. He traveled widely, and he visited many holy places and sought the company of saintly persons. When he heard stories of holy men giving talks on spiritual matters, he would immediately go wherever they were rumored to be to hear their lectures. But, although he listened to a great many talks and spent as much time as possible in the company of these great men, he still felt unsatisfied, because these men did not reveal to him the truth he longed for. One day the young man was talking about his quest with another man, a Brahmachari, who was also dedicated to the quest for spiritual upliftment. When this Brahmachari learned of the longings of Kali Kishore, he told him of a saintly man who lived alone in a secluded woods, and suggested that this great man might assist him in his search. So the young man decided to accompany the Brahmachari to visit this secluded saint. 

So it was that, one day, the young Kali Kishore came and stood before Swami Gangadhar Tirth. We know a little about the thoughts that entered their minds as they met. We know that the spiritual master Swami Gangadhar Tirth joyfully received this young aspirant, because he instantly recognized that here before him was a disciple worthy to receive the special power of spiritual awakening that he had waited so long to share with the world. And young Kali Kishore realized that here was a true sage, one who was capable of taking him to his goal of God- Realization. The Swami questioned the young man and found out about his great desire for a spiritual way of life. He was also informed by Kali Kishore that he had no family ties and was free to take on whatever duties were required of him. And so it was that Swami Gangadhar Tirth immediately arranged for the initiation of the young man with the special system of spiritual awakening that he had discovered. 

On the very next morning, just as thousands have done since then, the young man rose early in the morning to take his bath and prepare himself for his spiritual blessing. He carefully bathed, per the direction of the Swami, in the waters of the pond named Chandan Talab near the cottage. At 4:00 AM, he appeared before his Guru, but, being a poor wanderer, he didn't have even a single rupee or any gift to give to his new master, as was the custom. But such gifts from an initiate were not important to this sage. And so, the great Swami, using his special method of transmission of spiritual energy, initiated Kali Kishore and activated the kundalini power within him. On April 25, 1889, Shri Swami Gangadhar Tirth Maharaj initiated his first and only known disciple. Shakti, the divine internal power, became immediately active within the young man at the time of his initiation, and he felt the powerful experience of the awakened kundalini. His body started to shake and tremble; he experienced moods of crying and laughing. All these movements were happening without any conscious thought on his part; they were all the play of an awakened kundalini within him. The young man was filled with a great joy and was in a heightened state of awareness for three days. On the third day, however, the great Swami had a vision which disturbed him. In his meditation, Swami Gangadhar Tirth saw that this new disciple was not free of family obligations as he had said. When questioned, the young man admitted that he had left behind a wife, mother, and brothers and sisters.
Such were the powers of this Swami Gangadhar Tirth that he could recall the divine energy he had just activated in this boy. He announced his decision, stating that although kundalini was activated, the boy would not continue to experience the marvelous benefits of Shakti. The Swami told the boy that he must return to his home and fulfill his duties to his wife and family. However, in spite of his disappointment with the boy for his lie, he could not still contain his joy in knowing what the future held for this new disciple. The mahatma therefore revealed to the boy that he should not be disappointed. "You should not be impatient," the swami revealed, "Everything will be right in the course of time. I have given you a spark of fire. This will surely spread over many parts of the world after some period of time." 

Thus the disciple obeyed his new spiritual master, and returned home to fulfill his duties to his wife and family. Surely he was disappointed in, having seemingly reached the great object he had longed for, now saw it, for all he knew, taken away forever. Yet, the young disciple remained true to his Guruji, and upon reaching his home, found a job to provide for his family. Although he continued to sit in meditation, all signs of the awakened kundalini were missing. Still, he continued his spiritual practices according to the instructions given him by his Guru. And so it was that, one morning, exactly nineteen years, six months, and thirty days later, that he sat down for his morning meditation as usual. Then, suddenly, he again felt the rush of spiritual fire within him. He felt the ecstatic flow of divine energy return to him. He knew then that his Gurugi's promise had been true, and that he was now fit to resume his great journey. Rising from meditation, with the great glow of awakened kundalini still active within his breast, he immediately began to settle his affairs so that he could devote himself to his awakened spiritual energy. Now that all obligations to home and family were fulfilled, he was free to live the life of a renunciate.
He quit his job, and constructed a small cottage outside his home town, where he lived and meditated. His meditative ecstasy was strong and constant. One day, he felt an intense spiritual rapture come over him, and gazing upon a statue of Divine Kali, he felt the sudden urge to clean the statue. He picked up the statue and wiped it clean. Suddenly, the statue began to shine with an intense light, and in a flash of divine insight, he realized that his duty was to awaken the same brilliance within the hearts of men and women. He cast off his ordinary clothes, and put on the saffron robes of a god-seeking man. He took the name Swami Narayan Tirth and began to receive and bestow blessings on worshipers who heard stories of this new holy man. This power which was now completely active in the Swami was, of course, the system we now know as Shaktipat. And so it was that, instead of being lost, Shaktipat, this most beneficial method of spiritual awakening, was preserved for us and for future generations.
Swami Narayan Tirth soon began to initiate others into the Shaktipat system and as the number of followers grew, he founded a meditation center. The great spiritual personality of Swami Narayan Tirth bloomed as the years went by. The mood of ecstatic communion was constant in this great man, and it was said that he was in continuous meditation. Among the great teachings left by this saint, the following teaching is beautiful in its clarity and simplicity: 

1. Get up early before sunrise every day without fail. Fold up your bed and sit in meditation after performing the morning bath.
2. Nature is infinite and extravagant. It is capable of giving you anything you need. You should, however, exploit it to the extent you need. The sources of nature should never be wasted.
3. Lead a simple life and cherish high spiritual principles. Remain constant during pleasure or pain. Take your work to be the worship of God.
4. Do not interfere mentally in the movements of Shakti during meditation. Surrender yourself completely to Shakti, and give it liberty to operate upon you. Remain a witness throughout and rejoice while Shakti has its play in you. 

Finally, and of great importance to us, among those he initiated was Shri Yoganandaji Maharaj. Shri Yoganandaji Maharaj in turned initiated Shri Swami Vishnu Tirth Maharaj , who initiated our present day Guru-Maharaj, Shri Swami Shivom Tirth Maharaj. Thus this majestic power of spirituality has been handed down and this same power is now available to all of us. Because of this important event, the science of Shaktipat is now spreading all over the world, as predicted by Shri Swami Gangadhar Tirth over one hundred years ago.


He was the only desciple of Swami Shri Gangadhar Tirth Ji Maharaj. Born in a brahaman family at Kolkata, he was the greatest yogi of his time. Swami Narayan Tirth Ji Maharaj made the science of Shaktipat available to common man. He came to the earth to enlighten the comman man through the devine power of Shaktipaat.

His childhood name was Kalikishore Gangopadhyay. He met HH Swami Gangadhar Tirth Ji Maharaj and became his desciple. But Swamiji asked him to complete his responsibilities towards his family. After takinh shaktipat initiation, Kalikishore returned to his home and became a farmer. He worked in the agriculture fields for 20 years and then took sanyas.

He changed the way shaktipat tradition was. His efforts bring shaktipat from dark period to light period. Before him, the knowledge of shaktipat was kept secret. He made a few desciples. Shri Yougendra Vigyani Ji Maharaj was one of great desciples. Vigyaniji further spread the knowledge of Shaktipat to the common man.

Monday 30 May 2011


Tibbetibaba

The most commonly available photograph of Tibbetibaba
Date of birth Unknown
Place of birth Sylhet (Srihatta), Bangladesh
Birth name Nabin Chattopadhyaya
Date of death November 19, 1930
Place of death Palitpur, Burdwan, India
Guru/teacher Paramananda Thakkar and an unknown Tibetan Lama
Philosophy Advaita Vedanta, Mahayana
Titles/honors One of the few known saints of whose life, teachings and philosophy was based on Advaita Vedanta and Mahayana approach of Buddhism.
Quotation Love and compassion is the only path. Love is the only form of worship


Tibbetibaba(Bengali: তিব্বতিবাবা )(Hindi:तिब्बती बाबा )(He is also known as Mahasadhak TibbetibabaParamhamsa Tibbetibaba) (died 19 November 1930) (alternative spellings Tibbatibaba, Tibbati Baba, Tibbeti Baba,Tibbotibaba or Tibboti Baba) (Tibetan Baba or the Monk from Tibet, when translated into English), originally named Nabin Chattopadhhyaya or Nabin or Nabin Chandra, was a famous Bengali philosopher saint who lived till the early part of the twentieth century. He was one of the few saints in India whose life was an amalgamation of the Advaita Vedanta doctrine of Hinduism and MahayanaBuddhist doctrine.Swami Vivekananda was an ardent believer of Vedanta as well as a great admirer of Gautam Buddha. Vivekananda had called Buddha the ideal Karma yogi. Tibbetibaba was a master of all the eight siddhis and had remarkable healing powers. Even though he was master of all the siddhis, yet he was not personally interested in using them. or

Biography

There were many incidents and events that had taken place in the life of Tibbetibaba (died 19 November 1930). Many events have been recorded in writing by his devotees and disciples and some have not been recorded. Broadly speaking, there are two schools of views regarding events and incidents that had taken place in Tibbetibaba's life. The first school of view is propounded in books like "Bharater Sadhak O Sadhika" and "Bharater Sadhak – Sadhika." The second school of view is the view as propounded in biographical books( 'Tibbatibabar Parichay' and 'Paramhamsa Tibbati Babar Smriti Katha') written by Tibbetibaba's disciples like Kunjeshwar Misra and Akhandananda Brahmachari. Since the books written by Kunjeshwar Misra and Akhandananda Brahmachari have been published by Tibbati Baba Vedanta Ashram (Address - 76/3, Taantipara Lane, P.O. Santragachi, Howrah – 711 104, West Bengal, India), therefore, the view of the second school seems more authentic. However, the events connected with the life of Tibbetibaba at Palitpur Ashram at Palitpur village (at Burdwan, India), events in other parts of undivided India and Afghanistan, his philosophy,spiritual powers and his teachings seem completely authentic. So views of the former school are given together with the latter school.

Early life

Nabin Chandra was born to a Bengali Rarhi Brahmin family. His father was a Tantra yogi who had settled in Assam. While his mother was a Shaivite(one who is an ardent devotee of Shiva). It is said that he did not remember the year,date and month of his birth. His father had died when he was very young. So his mother had to bear great hardships to bring him up.
From his childhood Nabin Chandra had keen interest in nature and used to think about the Maker of this world. But his ideas about the Maker did not tally with his late father's or mother's concept of God. His idea was that God must be very different from what common men and women think Him or Her to be.

Sannyasa

As years passed by, Nabin Chandra entered into the world of teenage. His ideas about God became even more profound. One night, on the occasion of Shivratri festival, he had a brief quarrel regarding God. Consequently, he left his home in search of the Person Who has created this world.

In Ayodhya

After leaving his home, Nabin Chandra met a group of pilgrims in an inn. The destination of the group was Ayodhya, the birth place of Lord Rama. Nabin Chandra had made up his mind to become sanyasi (a wandering monk) in search of god. He requested the pilgrims to take him with them. The group members agreed and soon began Nabin Chandra’s long journey from Assam to Ayodhya. When the group reached Ayodhya, the members except Nabin Chandra began to pay reverence to Lord Rama.
Nabin Chandra's mind was engrossed somewhere else. His concept of God was of indeterminate type, unlike deities like Rama, Shiva and others. So one day he quietly left the group. After crossing the Sarayu River, he headed towards the north. He finally reached Nepal.

In Nepal

In Nepal, Nabin Chandra met an unknown Hindu monk who was living in a hut near a river. He began living with the monk. One winter night he expressed to him his desire of acquiring the knowledge of God. The monk asked him to immediately take a dip in the river. After taking a dip in the river he approached the monk and was made a disciple. The monk explained that he(Nabin) has to make an all-out effort to acquire the knowledge of God. He asked Nabin Chandra about his favourite object of love at his home. Nabin Chandra replied that he loved his lamb very dearly. As he was just a teenager, so his guru asked him to meditate on the favorite object of his love i.e. the lamb.
After some years of rigorous meditation Nabin Chandra, finally attained Samādhi (super-concentration). Thus he acquired the knowledge of Brahman in animals(according to Advaita Vedanta Brahman is present even in animals).This type of knowledge corresponded to knowledge of Saguna (Determinate) Brahman.

In Manasarovar, Tibet

Lake Manasarovar.Tibbetibaba had visited this lake.

After attaining knowledge of Brahman in animals, Nabin Chandra headed for Manasarovar Lake in Tibet. He finally managed to reach there, unmindful of the obstacles that he had encountered during his journey from Nepal to Mansarovar Lake in Tibet.
Having reached, the lake he chose a cave near the lake and began meditating on God. He desired to have vision of Brahman (Indeterminate and attributeless God according to Hinduism). Even after meditating for many days; he could finally only see darkness as the object of his vision.
Suddenly one day he saw a Tibetan Buddhist Lama standing on the entrance of the cave. He thought that perhaps God has sent the person to assist him in his aim of God-realisation. So he earnestly requested the Lama to make him his disciple and help him in realizing the knowledge of God.
The Tibetan Mahayana Lama agreed to make him his disciple but explained that he did not know the Advaita method of spiritual practice. Since he was a Mahayana monk, he could only teach him Mahayana method of spiritual practice. Nabin Chandra explained that knowledge of Brahman according to Advaita principles is equivalent to Nirvana of Buddhism and so he was willing to become his disciple. So under the guidance of the Lama, Nabin Chandra Mahayana learnt spiritual practices and beliefs. Now it became easier for him to meditate on Nirguna Brahman (God who is infinite and without attributes).But he realized that by first meditating on Saguna Brahman (God with attributes) he could easily concentrate his mind on Nirguna Brahman (God without attributes). With the change in technique he finally realized his cherished dream of attaining the knowledge of Nirguna Brahman.

Having realized the knowledge of Brahman, Nabin Chandra decided to come down to the plains and wander, following the ideal of his Tibetan Mahayana Guru (The Tibetan Mahayana Lama)of alleviating the pains and sufferings of the people of the world and inspire them to tread the path of salvation.
Tibbetibaba (Nabin Chandra) traveled far and wide spanning the length and breadth of India, Nepal, Bangladesh, Pakistan, Afghanistan and Myanmar, enjoying the indescribable beauty of the Nirguna Brahman who manifests all beings of this world. Like his ideal, Lord Buddha, he alleviated the sufferings of distressed beings. He followed Lord Buddha’s path of love, non-violence and compassion for all living beings, enjoying the presence of Brahman in all beings at the same time. Such was his love for Lord Buddha that he used to keep an idol of Lord Buddha beside him whenever he went to sleep.

In Kanpur

Kanpur was an important centre of resistance during Indian Rebellion of 1857 (also known as the First War of Indian Independence and the Sepoy Mutiny). Revolt broke out on June, 1857 and Nana Sahib was declared as the Peshwa of Kanpur. The rebels defeated General Hugh Wheeler outside the city. But after a pitched battle Sir Colin Campbell recaptured Kanpur on December, 1857. Nana Sahib and his Lieutenant, Tantiya Tope, escaped the city. Now the British ire was directed against the common people of Kanpur. Atrocities began to be committed against the masses. Even innocent men and women were not spared. Many people were being imprisoned in the prison-houses. Wandering from place to place, Nabin Chandra appeared in Kanpur. He was pained to see the people of Kanpur being oppressed by the British soldiers and officers. He decided to intervene. He introduced himself as a monk from Tibet (as he had secured spiritual Enlightenment in Tibet) and asked a British officer to stop oppressing the innocent people. But his request went unheeded. Consequently he had to use his spiritual power to temporarily weaken the soldiers under the British officer. Now the officer had to heed to his request. Nabin Chandra also met the senior officer posted in the city and voluntarily got himself imprisoned to check how the prisoners were being treated. Finally the senior military officer realized his mistake and ordered the release of Nabin Chandra and other prisoners who were with him. Nabin Chandra also got an assurance that innocent people would not be punished by the British military officers and soldiers under them. At this the released prisoners and the people present at the scene hailed Nabin Chandra as their savior and coined the name Tibbetibaba for him.

Revisit to Nepal

He is among the very few saints in India who have made their soul to permanently or temporarily enter into another human body (another known saint said to have achieved the feat is Adi Shankara. He did it when Ubhaya Bharati, the wife of Mandana Mishra, challenged him to have a debate on the "science of sex-love”. So to learn the practical aspects of love-making, he entered his soul into the body of a dead king for period of one month. Consequently Ubhaya Bharati was forced to accept defeat).
In Hinduism it is held that birth and death is like changing one’s cloth. Birth occurs when a soul enters a new body. When the soul discards the body the incident is called death.
When after wandering for many years, he found that his body has grown weak; he decided to enter his soul into the body of a Tibetan Buddhist monk. The Tibetan Buddhist monk (Lama) had just entered into the state of Parinirvana.
After getting the new body (the body of the Lama) he resumed his wanderings and began making disciples.

Views of Second School

This school of view is the view as propounded in biographical books( 'Tibbatibabar Parichay' and 'Paramhamsa Tibbati Babar Smriti Katha') written by Tibbetibaba's disciples like Kunjeshwar Misra and Akhandananda Brahmachari. Since the books written by Kunjeshwar Misra and Akhandananda Brahmachari. Since have been published by Tibbati Baba Vedanta Ashram (Address - 76/3, Taantipara Lane, P.O. Santragachi, Howrah – 711 104, West Bengal, India).

Early life

Tibbetibaba was born in Sylhet (Srihatta), Bangladesh.His original name was Nabin (Nabin Chattopadhyaya according to Kunjeshwar Misra). He was the sixth child of his family. His father and mother were great devotees of lord Shiva. His father died when he was very young.
Nabin (Nabin Chattopadhyaya) did his early education from his village school. Right from his childhood he was spiritually inclined. At the age of thirteen years, he decided to leave his home to pursue his quest for the knowledge of God.

Search for a Guru

Nabin visited many places like Gaya, Ayodhya and Vrindavan in search of a guru. But he could not find anyone who could be his Guru. Next he went to Amarnath shrine in Kashmir. There he met a monk who advised him to go to Tibet where his desire of finding a Guru would be fulfilled. But he also said that if he went through Nepal, then his journey would be less straining. For entering Tibet via Nepal he (Nabin) would require the permission of the king of Nepal. The monk then told Nabin to first visit the Prime Minister of Nepal who was well acquainted with him (the monk). The Prime Minister would then take him (Nabin) to the king and then he would not find it difficult to get permission to go to Tibet.

In Nepal

From Amarnath, Nabin went to Nepal. After visiting many temples and other places, he finally met the Prime Minister of Nepal. He told the Prime Minister about his spiritual thirst and the message sent by the monk he met at Amarnath. The Prime Minister took him to the King of Nepal.
The King was amazed at the spiritual thirst of such a young teenaged boy and he promptly gave him (Nabin) permission to go to Tibet via Nepal. He also gave a letter to him to be given to a Lama known to him (the King).

In Tibet

Nabin (Tibbetibaba) entered into Tibet with a group Tibetan businessmen. In Tibet he did not find it difficult to find the Lama recommended by the King of Nepal.
The Lama agreed to make Nabin his disciple. He asked him whether he remembered anyone at his home. Nabin fondly remembered his buffalo. Now the Lama asked him to meditate on the image of buffalo in his mind. Thus began Nabin’s meditation and after intense meditation for one year, he attained Savikalpa Samādhi (knowledge of Determinate God).
The Lama was highly amazed at the achievement of attaining Samadhi by Nabin (Tibbetibaba) at such a young age. He then took Nabin to very famed Lama named Paramananda Thakkar. Paramananda was a very great Lama of Tibet and had reached the acme of Advaita Vedanta, Tantra and Mahayana Buddhism. The Lama requested Paramananda to make Nabin as his disciple. Paramananda agreed to give shelter to Nabin, but did not immediately make Nabin his disciple. Nabin had to first prove his worth. So Nabin selflessly served his new Lama Master for a few years. Finally Paramananda was highly pleased with Nabin’s service and made him his disciple.
Under Paramananda, Nabin rigorously followed the principles of yoga, Tantra, Advaita Vedanta and Mahayana Buddhism for six years and reached great heights of these doctrines. He finally attained Nirvikalpa Samadhi (knowledge of Indeterminate Brahman) and his childhood dream of gaining knowledge of Indeterminate God was fulfilled.
Now Nabin’s Guru asked him to visit other places of Tibet to gain perfection in spiritual knowledge. So Nabin (Tibbetibaba) embarked upon visiting other places of Tibet. His fame and respect as spiritually accomplished person grew in whole Tibet and began to be respected as a great person. Tibbetibaba stayed in Tibet for forty long years. During his stay he learnt many healing techniques from many Lamas and old Tibetan medical texts.

Having stayed in Tibet for a long time, Tibbetibaba (Nabin) decided to visit other parts of the world. Starting from Chang Tang region of Tibet; he began his long journey of visiting places like China, Mongolia, Siberia and Myanmar. He was well received everywhere and his respect as a healer and spiritually accomplished many grew manifold. He next entered into India and visited many places. Nabin’s visit to Myanmar was special. When the Buddhist monks of Myanmar came to knew about his long stay and accomplishments in Tibet, they coined the name Tibbetibaba for him. Also on his second visit to Myanmar, he transmigrated (entered) his soul into the body of the dead the prince of Myanmar. This was done because his original body had grown weak and feeble on account of old age. Of course this was done with permission of the King and Queen of Myanmar, who were his great devotees.

Devotee of Buddha

An idol of Standing Buddha.Tibbetttibaba was a great devotee of Gautam Buddha.

Tibbetibaba was ardently devoted to Buddha. He incorporated into his life love, compassion and non-violence towards all living beings. These qualities were advocated by Buddha. He died at his ashram in Palitpur village in Burdwan, India, after keeping an idol of Buddha in front of him

Ashrams

Two ashrams were established – one at Dalal Pukur locality of Santragachi area of Howrah city, India and another at Palitpur village of Burdwan district, India.

Howrah ashram

In 1929, on the month of November (2nd Agrahayana of Bengali calendar 1336), an ashram was established at Santragachhi(Santragachi) in Howrah, India by Tibbetibaba on the earnest request of his devotees and disciples. This ashram was given the name of 'Tibbetibaba Vedanta Ashram’’’ by his devotees and disciples. Land for the ashram was bought by a man named 'Bishnupada Chattopadhyaya'(later he came to be known as Bhooan Swami’’). The first brick for the ashram was laid by Tibbetibaba himself. Later more land for the ashram was bought by a man from Entally area of Kolkata.At present this ashram is located at 76/3, Taantipara Lane, P.O. Santragachi, Howrah – 711 104, West Bengal, India. It is commonly referred as Tibbetibaba (Tibbati Baba) Ashram’’ by the common people of Dalal Pukur area.Tibbatibaba Lane beside Dalal Pukur (a large pond of the area) is named after the saint. Incidentally, a lane named

Palitpur ashram

The Palitpur ashram is located at Palitpur village in Burdwan, West Bengal, India. Land for ashram was donated by Bhootnath Ta. He was also assisted by Dharma Das and some of friends in his efforts to get the ashram constructed. This ashram was given the name of Pragya Mandir (Temple of Consciousness).
On 19 November 1930 (Corresponding date, month and year of Bengali calender: 2nd Ogrohayon, 1337),after midnight he entered into Mahasamadhi (died) at this ashram.[15][16] Later his Samādhi (tomb) was built here.
The ashram also has Samādhi (tomb) of Soham Swami,his disciple.
He had remarkable healing powers. His healing powers (combined with his knowledge of innumerable herbs and animal products) alleviated the diseases and physical problems of many people.
The first lessons of the art of healing were learnt from Dindayal Upadhyaya of Gaya, who was an Ayurvedic practitioner. Further knowledge and techniques of healing were learnt from the Lamas and the Buddhist Tantrics of Tibet

Teachings

  • One must not consider oneself as body or mind as each person is the supreme infinite soul or God (This teaching is in accordance with the Advaita philosophy).
  • One must lead one's life based on truth.
  • The causes of emotions like fear and shame is the false association of Self or Atman (soul) with the body and mind. When one gets knowledge that Self or Atman(soul) is different from body or mind, then these emotions disappear
  • When people get entangled in evil deeds they can again become pure and good by means of good discourse and suggestion.
  • One cannot fully love another person without seeing oneself in the other person.
The philosophy of Tibbetibaba has been well explained in the following books: "Bharater Sadhak O Sadhika", “Bharater Sadhak – Sadhika”, Tibbatibabar Parichay'”, and Paramhamsa Tibbati Babar Smriti Katha.
Tibbetibaba aspired and practised Mahayana doctrine and the Advaita Vedanta doctrine at the same time. The Universalism of Mahayana ideal helped him to reach the infinite world of knowledge of Brahman of Advaita Vedanta. He had said that the experience of knowing Brahman can also make a person to realize the Universalism of the Mahayana doctrine. It helps a person to embrace the whole world.
According to him when the believers of Advaita Vedanta attain success in their endeavor of knowing Brahman then the name differences (Nama Bheda), visual perception differences (Rupa Bheda) and the differences in attributes (Guna Bheda) of the world slowly vanish for the yogi. In other words homogeneous differences (Sajatiya Bheda), heterogeneous differences (Vijatiya Bheda) and internal differences (Svagata Bheda) slowly disappear. Then it becomes say for the believer to easily love any living being. This can easily help in transmitting Buddha's message of love, compassion, goodwill and non-violence to any living being, even to wild and ferocious animals.
He stressed the fact that one gains the knowledge of Atman (soul) by great efforts. Atman is self-illuminating and of the nature of true knowledge. Attaining Nirvana is equivalent to knowing the Atman. By knowing the Atman all animate as well as inanimate things can be known. Without knowing the Atman the perception of differences cannot vanish fully and consequently one finds it difficult to fully show compassion and love towards all living-beings.
He also said that the Upanishads declare that there is nothing beyond the Atman and Paramatma (God) is the highest manifestation of Atman.
Buddha means 'The Enlightened One.' Buddha identified oneself with everyone in this world. A Soham Swami or Paramahamsa (According to Advaita Vedanta any person who reaches the pinnacle of spirituality is known as Soham Swami or Paramahamsa) also does the same. Thus we find that Advaita Vedanta and Mahayana doctrine may have differences, but, they also have similarities. The similarities are with regard to the nature of truth and truth is universal.
There is no great difference Brahman or Paramatma of Vedanta and Universalism of Mahayana doctrine. Lord Buddha had told,"As a mother, even at the risk of her life, protects her son; so let him who has recognised the truth, cultivate goodwill among all beings without measure." This kindness is without any obstacles, hatred and enmity in the mind. This type of attitude is to be found in Advaita Vedanta also. It is known as Brahman (Brahma) Vihara (Brahma Vihara is living and moving and having one's happiness in the attitude of Brahman). So Brahman Vihara is equivalent to Buddha's infinite friendly attitude, goodwill and compassion towards all living-beings.
Tibbetibaba knew the similarities and dissimilarities between Mahayana doctrine and Advaita Vedanta doctrine, but he laid stress on the similarities. He led a life based on the similarities.
Another aspect of Tibbetibaba's philosophy was public service. He engaged in public service by giving good suggestions to all and by practicing his healing powers.

 VIEWS

On Sky

That God exists is proved by the fact that the sky in spite of being empty is still filled with light(during daytime)

On Snake

When a snake touches and coils itself around the body of a person absorbed in deep meditation and person does not feel the presence of the snake then the person is said to have achieved perfection in meditation.

On Tantra

A Shakta is not one who seeks Mada(fermented alcoholic beverage) and Maithuna(sex),but one who realises the manifestation of Shakti in all living beings.